'Satyajit Ray is one of India's best-known film-makers, and his importance in the international world of cinema has long been recognized. Darius Cooper's study of Ray is the first to examine his rich and varied work from a social and historical perspective and to situate it within Indian aesthetics. Providing analyses of selected films, including Shatranj-ke-Khilari (The Chess Players), Jalsaghar (The Music Room), the films of The Apu Trilogy, and others, Cooper outlines Western influences on Ray's work: the plight of women functioning within a patriarchal society, Ray's political vision of the "doubly colonized," and his attack and critique of the Bengali/Indian middle class of today. The most comprehensive treatment of Ray's work, The Cinema of Satyajit Ray makes accessible the oeuvre of this prolific and creative filmmaker.' (Back cover)

Includes bibliographical references and filmography of Satyajit Ray.
Access level

Onsite

author
Location code
REF.COD4
Language

English

Keyword
Publication/Creation date

2000

No of pages

260

ISBN / ISSN

0521629802

No of copies

1

Content type

monograph

Chapter headings

Introduction

1. Between Wonder, Intuition, and Suggestion: Rasa in Satyajit Ray's The Apu Trilogy and Jalsaghar

Rasa Theory: An Overview

The Excellence Implicit in the Classical Aesthetic Form of Rasa: Three Principles

Rasa in Pather Panchali (1955)

Rasa in Aparajito (1956)

Rasa in Apur Sansar (1959)

Jalsaghar (1958): A Critical Evaluation Rendered through Rasa

Concluding Remarks

2. From Gazes to Threat: The Odyssean Yatra (Journey) of the Ray Woman

The 'Roles' of the Indian Woman as Determined by Hindu Society: A Historical Background

Woman Redefined in the Tagore Triad: 'The Postmaster,' Charulata, and Ghare-Baire

The Ray Woman — Under the Male Gaze

Women as Possessors of the Gaze

Two Ray Women — in Masquerade

The Victimized Woman Who Dares to Humble the Father

The Articulation of the Ray Woman — From a Space She Can Call Her Own

The Ray Woman's Politics of Silence

The Ray Woman as Hedonist

Concluding Remarks: In Praise of Satyajit Ray's Feminist Stance

3. The Responses, Trauma, and Subjectivity of the Ray Purush (Man)

The Philosophical Determinant of Suffering and the Responses of the Ray Purush: Siddhartha's Response in Pratidwandi (1970)

Somnath's Response in Jana Aranya (1975)

Gangacharan's Response in Ashani Sanket (1973)

Shyamalendu's Response in Seemabaddha (1971)

The Responses of the Forest-Bound Male Quartet of Aranyer Din Ratri (1970)

Fearsome Fathers and Traumatized Sons

Concluding Remarks

4. Satyajit Ray's Political Vision of the Doubly Colonized

The Tradition of the Doubly Colonized in India: A Critical Introduction to the Hegemonic Structures of Hinduism and Colonialism

The Hindu Hegemony

The British Hegemony

The Colonized Artist's Response: Ray's Sadgati (1981) and Shatranj-ke-Khilari (1977)

Concluding Remarks

5. From Newly Discovered Margins: Ray's Responses to the Center

Introduction

From 'Zero' to 'Captain Nemo': Ray's Problematic Alphabet of 1990s Indians

The (T)issues of Language: Ray's Principal Instrument of Bhadralok Censure

The Burden(s) of Mise-en-Scène: Ray's 1990s Filmic Style

Unsatisfactory and Satisfactory Endings

On Ray — The Final Epitaph

The Cinema of Satyajit Ray: Between Tradition and Modernity
Share
Citation
Rights statement

In Copyright

What does this mean?

This item is covered by one or more copyrights. It is available for research only or use within Hong Kong’s fair dealing rules. Please do not copy, re-use or reproduce this item without the permission of the copyright holder.

The Cinema of Satyajit Ray: Between Tradition and Modernity